For those readers who in this multitude of articles might havelost the general thread and the logic of YS doctrine exposition Ishall put in remembrance the basic points.
• In the second line Patanjali gives the definition of yoga as chitta-vritti-nirodhah
• Then he draws definitions of each vritti.
• In the line 1.12 he points out at abhyasa and vairagya as the methods of nirodha accomplishment.
• He defines the core point of these methods.
• In the line 1.17 he proceeds from vairagya to samprajna that, as we have shown in our last but one post, come in logic mutual interrelation being the notions denoting disengagement from and comprehension.
