The terms hatha-yoga, karma-yoga, jnana-yoga, bhakti-yoga, laya-yoga and others are familiar to everyone and they play an important role in positioning yoga as a system. Although they are not used in Yoga Sutras (except for the term kriya-yoga), these terms are rather old and one can find them already in Mahabharata . This division of yoga into types was often mentioned in yogic Upanishads and other medieval texts. For European people this division (in some simplified version: only hatha, raja, karma, bhakti and jnana yoga) became available due to Vivekananda.
Oct 23, 2013
Oct 11, 2013
I hope the reader remembers that in one of previous posts we have considered the category of nidra and explained why nidra had been highlighted by Patanjali as a vritti. However recently I’ve been asked about whether a dream, a night fantasy, can be referred to as a form of vritti. Since I believe the question to be proper I shall answer it briefly here with parallel consideration of some additional aspects associated with this topic.
Let us start with actualization of what dreams are from the point of psychology. I think most of the readers paid attention to the fact that dreaming is related to current situations that are emotionally significant. Upon resorting to the works of Jung and Freud – and one’s own experience as well – we can specify this point in the following way: the dream in symbolic form “shows” a person some information about an actual emotionally significant situation that the person is not conscious of (or the one that he/she represses), and about the core point of this situation.